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|Gilad’s new album (he’s the one on the left)|
Gilad Atzmon, author of the new A to Zion, one of the great minds and great musicians of our time, has been called a lot of things: “Self-hating Jew,” “self-hating Israeli,” “anti-Semite,” “skinhead nazi sympathizer” (and plenty of other “unlovely terms“). What he really is, is a philosopher – not the phony academic variety, but the real thing – a gadfly like Socrates who commits the ultimate sin (according to the neocons) of seeking and uttering the truth in the public square. He’s also calling himself a “reactionary essentialist,” the two worst insults that a mindless liberal academic can throw at another mindless liberal academic.
|Gilad’s new book|
In this interview Gilad explains how various issues or institutions (Palestine, the 2008 financial implosion, big banking in general, Hollywood, false flags, Pam Geller) are becoming “Jewish problems” – a situation that has, in the past, occasionally led the goyim to throw the Jews under the bus. As anti-Jewish animosity grows, Gilad suggests, Jews (as a tribe or collective) attempt to monopolize both sides of each dispute in order to keep a lid on the situation. Examples: The liberal Southern Poverty Law Center, a spin-off of the Zionist propaganda organ ADL, attacks ultra-Zionist genocide advocate Pam Geller as a racist; anti-Zionist Jews “speaking as Jews” take over the pro-Palestine movement; many liberal Jews including Soros support the Occupy movement against the (disproportionately Jewish) banksters (such as Soros); and so on. Even the Cold War, according to Gilad, was a “Jewish problem” in that the disproportionately Jewish communists battled the disproportionately Jewish banksters who dominated capitalism. When the Cold War ended, neocon Jews staged 9/11 and created the “War on Terror” (i.e. the war on Israel’s Islamic enemies) to replace it…while liberal Jews set limits on permissible discourse opposing/exposing it. Those who transgress those limits, as I have, are drummed out of (Jewish-dominated) established institutions, endlessly smeared and defamed, and denied the opportunity to earn a living.
Is Gilad’s account accurate? Or is he exaggerating the importance of Jews, Jewishness, and Jewish identity politics? Listen and make up your own mind.